Here’s to dads!

Here’s to the dads who consciously and actively parent. To the ones who protect- and engage with their children, the ones who enjoy and adore their kids, the ones who practice patience, express love, and take pride in the young people they raise- or raised. A good dad is like gold.

And here’s to the men, who are not necessarily dads, who step forward to give some fathering to those whose dads are not present. Including those men who committed one small act to make a difference to a child.

Here’s to Duane, who was my mother’s boyfriend when I was 13. He welcomed me when I came to live with them without any notice. Tutored me in algebra, gave me back rubs, made me feel like I belonged there, and showed me a different model of a man–one who is warm, gentle and caring.

And here’s to Jay, who would hug me, just hug me, swaying megently and humming. And to two men named Pete, each of whom stood up for me and came to my aid when I needed help.

And mostly, here’s to Wally Shaw, who was my supervisor when I was a volunteer at the Lightship Chesapeake. Wally was playful and gregarious. Over the course of years, he sometimes took me to lunch at the greasy spoon across the street, invited me to see “Children of a Lesser God” at the theatre, loaned me his books and told me it was OK to lightly pencil my thoughts in the margins, talked with me about philosophy and life, valued my thoughts and opinions, and treated me like an equal. Here’s to you, Wally.

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Memorials

When my good friend, Linda, visited the Washington, DC area, she wanted to go to the Vietnam Veterans Memorial. I agreed to be her chauffeur and tour guide, although I had never been to the Wall, afraid I would break down under the heavy emotional impact. The black granite wall starts out as a sliver, with just a few names. The list grows as the wall becomes higher, and the visitor walks deeper into the “hole.” The polished stone reflects visitors’ images, so they are superimposed with the etched names of the dead, reminding us that these are not just names, they are people, like us.

As we walked along the Wall, with the list of names overwhelmingly tall, I randomly read names, wondering who these people were, unable to imagine. My mind made a connection between this memorial and the Piscataway Indians‘ autumnal Feast of the Dead ceremonies, where ancestors are remembered, their names said aloud by descendants. Sometimes, they are names that have not been said since the last ceremony, or even in decades. As participants of any ethnic background call each ancestral name, they tie a piece of cloth to the cedar tree in the middle of the circle. Speakers will sometimes make a brief statement about their ancestor, about who the person was, or how the descendant feels connected to the person who went before.

Standing at the Wall, despite the weight of those seemingly endless names etched upon the black granite face, I held myself together well, even as we passed several little altars–the photos, medals, flags and other offerings to the dead. Then we came to a particular shrine, a zipper bag with a flag in it and some photos, a child’s scribbled drawing, and a note that read something like, “Dear Dad, I graduated from college and wore your wings. I am married now, and have two children. This is my husband, Scott, and our daughters…[forgot their names]. I never met you, but I think about you often. You were only 22, and you did not come back…” Linda and I read this, looked at each other briefly, but intently, and I turned away as my eyes teared up. It took all I had to keep from breaking down as we walked slowly, silently back out of the hole, watching the list of names wane as we reached the top edge of that black mirror.

From there, Linda and I bypassed the pompous National WW II Memorial on the way to the Korean War Veterans Memorial, where the life-sized soldiers of pale cast-aluminum were like scattered ghosts frozen mid-stride. The black granite wall there bears the etched images of American soldiers who served, likenesses taken from a multitude of photographs, their wraith-like faces straining the polished surface of the stone as if they were pressing through thin fabric. They seem to be in effort to lift themselves from it, as if they want to come forth to speak. I wondered aloud, considering when the Iraq War Veterans Memorial would be built, and how many dead would be honored there–and where would they put it? The Nation’s Capitol is running out of room for memorials to those killed in our wars.

The last spot we visited was the Franklin Delano Roosevelt Memorial, my favorite. I like its relative informality, the individual rooms, the human touch and human scale, the varied use of water, and, of course, the quotes about social responsibility. I pointed out one of the best to Linda, which gave stark testament to what we had seen and experienced that day, “I have seen war…I have seen blood running from the wounded. I have seen the dead in the mud. I have seen cities destroyed. I have seen children starving. I have seen the agony of mothers and wives. I hate war.”

(c) Shay Seaborne, 2006, 2011. All rights reserved.

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A most wicked sail

Rosemary’s little O’Day 19 was the only sailboat out on the Chesapeake Bay that Sunday afternoon in mid-April. It was one of the few boats on the water at all. As we began our sail, even the fishing boats were coming back to port. Their yellow-slickered occupants stared at us with mouths gaping like the hapless creatures they had hooked. Looking back on that day, I imagined the fishermen were thinking, “We will hear about them on the news tonight, in a report about two people missing in a sailboat disaster.”

Before our departure, the anemometer at the house registered 8 MPH and the water looked barely ruffled, but by the time we made our way out through the creek and into the Bay, conditions had changed dramatically. The wind had risen, and the water had begun to roll in waves about three feet high. Rosemary and I were up for adventure, and desperately needed an invigorating sail, so we raised the main sail and headed toward our goal, which was the Point No Point lighthouse that stood two miles out.

As we zipped across the water, the wind speed rose to about 22 mph, with stronger gusts. Even without a jib, the little boat was handling all the wind she could. We raced across the mounting waves in a beam reach, keel humming.

The boat heeled so far that I had to hold the tiller tightly, with my right foot braced against the leeward bench and my left against the centerboard trunk. It took every core muscle to hold myself in place. I held in the main sheet in my left fist, as I dared not risk cleating the line. Without the ability to let the sail out quickly, a gust could knock the boat over, spilling us into the dangerously frigid ultramarine brine.

My right arm guided the tiller, constantly adjusting for fluctuating wind and the substantial rollers, often holding it hard to windward, compensating for the little boat’s strong tendency to head up into the wind. With so much pressure on the tiller and sail, there was no opportunity for Rosemary to relieve me at the helm. I had to hold on for the duration.

Whitecaps topped the rolling waves, which had grown to perhaps four or five feet high. Spray began to fly. We decided to give up reaching the lighthouse and turn back. Watching the rollers for a slight break, Rosemary and I timed our tack to make it safer, and headed back to shore.

Sprays of salty ice water hit my head like blocks of ice.  Cold fingers of brine made their way past the neck of my windbreaker and trickled down the warmth of my torso.

As it seems to often happen with sailing, the wind soon shifted, coming out of the narrow channel, the one we needed to enter. A sailboat cannot sail straight into the wind; it must tack back and forth in a zig-zag pattern. Tired and cold, we beat against the wind, with the rigging whistling as we tried to reach the shore. We were sailing on the edge; the wind and waves high as the boat could handle. At times, she threatened to swamp under a sudden gust. There was a period during which it seemed we could simply just not make it back.

Somehow, we managed to beat our way into the channel, where we were able to lower the sail and motor up the creek, around the bend, and back to Rosemary’s dock. Even in the shelter of the cove behind her house, the rigging whistled in the wind as we put the boat away. Exhausted, we staggered back to the house on stilts, climbing the long staircase and entering the living room. There, we saw the waters of the Bay spread before us, the place we had just sailed under such challenging conditions. But no longer was the water peaked to whitecaps. Instead, like something from a Stephen King novel, the surface showed the same gentle ripples we had seen before the sail, and once again, the anemometer read 8 MPH. How strange that the water was calm before and after our sail, and yet, for the two hours we were out, the wind and water were whipped into a frenzy, giving us a most wicked sail.

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Receiving with grace

I have always been- and will always be a giver, but I am still learning how to receive with grace. The culture of my family of origin required that I become fiercely independent; having needs was deemed shameful, selfish, and a mark of incompetence. However, the trials and life changes I endured in recent years put me in a place where I had to ask for- and accept more help than ever before.

Through numerous kindnesses of friend and stranger alike, I came to understand that giving and receiving are part of a cycle, that one can only give so much without accepting in return. But more importantly, I discovered that receiving a gift with grace–with a genuine gratitude unsullied by guilt, obligation, feelings of unworthiness or focus on whether one can repay–is a gift in itself.

During my times of need, some people have been very generous to me. This includes friends who gave me furniture they could have sold at a decent price; an anonymous gifter who left a basket at my door, bearing a sweet note, a dozen free-range eggs and the pint of pricey raspberries my daughter needed for a cake she wanted to bake; the member of the US Navy Band who stopped to change my punctured tire in a shopping center one chilly night; and the stranger I met through a community message board, who gave me a great deal on a used replacement tire–then borrowed his neighbor’s tools so he could balance and mount it for me at no additional cost, on Thanksgiving Day.

Receiving these gifts and many more that I could not repay, I considered how positive and worthwhile I feel when I am able to help another. I realized that by being completely receptive and appreciative–without taint of guilt, shame, or the expectation that I must give back equally–I can allow others to have that same feeling. By developing my ability to receive with grace, I increase the value of the gift for both the giver and myself.

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Making up grades

People like to categorize other people. They can look and (usually) know the classification we seem to feel is most important–gender–and we can sort of guess the age, and, therefore, if we care, a child’s school grade level.

As my homeschooled children were growing up, adults–strangers and acquaintances–would often ask them or me about the child’s “school” grade level. This left me fudging an answer. Often, I would think for a moment, mentally counting on my fingers, “Let’s see…she’s 14, and if she started first grade at age six then she would be in seventh grade now…”

If I had time and thought the questioner might be receptive, I would explain that we didn’t “do” school, and we didn’t “do” grades beyond what was necessary for reporting as our state law requires. Even the grade level of my children’s “school work” was not a fixed category; they excelled tremendously in some areas, were above average in others, and average or below average in a few. Sometimes, I would answer with a non-sequitur, going off on a story about our latest cool “field trip” adventure. That would turn the topic to a much more interesting course, where the well-meaning adult would be allowed a glimpse of life and education outside the school box. This let them understand, if only a little, that homeschooling is not about “doing school in isolation at home,” but about being out in the world, meeting all kinds of people, engaging in hands-on activities and learning from life. They might have found out–through interesting stories–that my children have deep interest in theatre, that they love to listen to classical music and are excellent critics of the cinema. Perhaps they would have heard about our 1/4 acre organic permaculture garden and the wildlife it sustains, like bluebirds, robins, turtles and rabbits.

The questioner would never learn this interesting stuff if I just answered their question directly. “What grade?” does not transmit information of any value; the best that can be gleaned is a means to arbitrarily categorize a child. It seems the question is merely a “pleasantry,” a way to make idle conversation when one does not know what else to say. How sad that our society has so segregated us by age that many adults do not know how to make real conversation with children.

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Mother’s Day message: twisted

This morning I am considering how Mother’s Day began as a day for mothers to oppose war–so, as Julia Ward Howe wrote, “Our husbands shall not come to us reeking with carnage…Our sons shall not be taken from us to unlearn all that we have been able to teach them of charity, mercy and patience.”–and became a tool of commerce as the florist and other industries taught us to honor our mothers by spending money on flowers, cards, candy, jewelry and more.

The oft-touted Mother’s Day slogan, “Show Mom You Love Her” is not a bad recommendation, but, shouldn’t the activity occur more than once a year? Do you have to buy a card, or flowers, or anything, in order to show love toward your Mum? Does an annual response to mass-marketing really honor the woman who gave you life?

The Hallmark Power Drain
The concerted effort to turn Mother’s Day from a day of conscientious observation–a day of protest, even–into a Hallmark holiday, where a card and a gift “That Says ‘I Love You’”, has drained away the power of the original intention. The co-opting has stripped women’s power from the holiday, sublimating that to the passive receipt of trinkets. This power, women’s power to protest, to speak loudly, to stand firmly, to say, “Arise, all women who have hearts!” is potent, and has the potential to instigate much positive change. Is it wise to let the marketeers erase this vital energy from the observation that motherhood can be and is far more powerful than the sticky-sweet notion of a Shoebox Greeting?

Show your mother that you love her–today and throughout the year. But also, bring back the original intention. Take a moment to reclaim that power today, if only to read Julia Ward Howe’s “Mother’s Day Proclamation,” which includes, “Let women now leave all that may be left of home for a great and earnest day of counsel. Let them meet first, as women, to bewail and commemorate the dead. Let them solemnly take counsel with each other as to the means Whereby the great human family can live in peace, Each bearing after his own time the sacred impress, not of Caesar, But of God.” Amen!

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Haunted by Anna

It was a gorgeous day to canvass for my fave candidate for public office. Clear blue sky, plenty of sunshine, and a stiff breeze that took the edge off the heat. I drove to the Party HQ, pleased to have such fine weather while I walked my community.

Imagine my amusement when I ended up with a canvass packet for my own neighborhood. Once I finished with my street, I headed to the next one over. I knocked on the first door. Standing on the front stoop while waiting for someone to come to the door, I noticed a lot of yelling coming from the house across the street. An irate woman was screaming at someone inside. She came to the door, threw some household items out onto the sidewalk and lawn, and ducked back in, yelling the whole while.

I thought maybe she was kicking out her boyfriend. A minute later, the yelling woman reappeared, tossing a stuffed trash bag on the ground by the street. I had the distinct impression that it contained someone’s personal effects. The woman went back into the house, continuing to yell. Nobody was home at the house I was canvassing. I left the literature in the storm door and walked toward the street. As I approached the gate, a slight movement to my left caught my attention.

It was then I noticed the little blonde girl, sitting on a wall at the edge of the yard. Her arms were crossed in front of her, legs drawn in closely, protectively. Her little face, half hidden behind overgrown bangs, bore an expression of tension and fear.

I had to go talk to her. In order to get close to the little girl, I had to stand in the neighbor’s driveway, next to the wall where she was sitting. With me standing there, and her on the wall, we were at each other’s eye level.

But the girl didn’t turn to look at me, even when I said, “Somebody’s really mad!” as I approached. “My mom,” she said in a quiet, flat tone. “It’s scary, isn’t it?” I asked. The little blonde girl nodded.

I noticed her hair looked unkempt and in need of a trim. Still, it was beautiful: with a healthy gloss, and a lovely shade of gold with brighter highlights.

“Does this happen often?”

“Every day,” she said, again in that quiet, flat tone.

“This is not good. Do you have a quiet place you can go when this happens?” She shook her head slightly.

“Does anybody ever hurt you?” The blonde head nodded.

“Who?”

“My mom, my sister, and my brothers.”

I wanted to scoop her up and carry her away from that place, to keep her safe.

“That is very bad!” I told her.

“They shouldn’t hurt you. You don’t deserve to be hurt.” No response. I waited a moment, hoping those words would sink in deep, to the part of her that knew they were true, where they would remain with her, to help her understand the absoluteness of this truth.

“Some people used to hurt me, too, so I know what that can be like.” No response.

“What’s your name?”

“Anna.”

“That’s a pretty name. Your hair is pretty, too.” She smiled slightly, still not looking at me. Her attention was focused on the door of the house, as if she were afraid it would fly open, but her legs opened slightly, to a more relaxed position.

“How old are you, Anna?”

“Seven.”

“How old are your brothers and sister?”

“Angela is thirteen. One brother is twenty-six. He’s in Arkansas. One is sixteen, and another one is eleven.”

“Who is your mom yelling at right now?”

“My sister.”

“Do you think your sister might be getting hurt?” Anna gave a worried nod.

“Your mom should not do that. She needs help learning how to stop hurting people. I am going to go home to call some people that can help your mom stop hurting you.”

Anna’s eyes remained fixed on the door, but she nodded slightly. I hiked home as fast as possible, shoved past the gate and into the house, tossing my canvass materials onto the table and picking up the phone in one motion. The older of my daughters, alerted by my demeanor, watched and listened for clues about what was happening.

I began to pace before I even punched 911. It rang several times, then nothing. I kept pacing, hung up the phone and redialed, hoping my hang-up didn’t trigger an unnecessary response. When the dispatcher answered, I reported “suspected child abuse and domestic disturbance,” and, pacing all the while, told her what I had observed and what Anna had told me. She said they would send out an officer.

“Can you tell me how long it might be?” I asked.

“No, ma’am, I can’t. It’s gone out over the dispatch, and they’ll send someone as soon as they can.” A kid could be in danger and this is the best they can do.

“Do you think I should go back over there?” I asked the dispatcher.

“That’s up to you, ma’am,” she replied. I thanked her and hung up.

I felt frustrated at my lack of ability to do something to help little Anna, and her sister. I stopped pacing long enough to grab the phone book and look up the department of social services. I called the number provided for reporting suspected child abuse. The call-taker said she would send the information out to the county team. I hung up the phone, not knowing how long it would take before a government official responded, or whether this child was going to be taken care of properly. But what else could I do?

I started to cry in frustration and empathy. I still remember the paralyzing fear generated by witnessing one of my parents out of control, and I wanted to save Anna from that cruel experience–and who knows what else? I decided to go back over there, and picked up my canvass packet on the way out the door.

Maybe I could tell Anna a story about a little girl kind of like her, who was really a princess, but who was stolen from the castle when she was a baby, and she had to live in a dirty hut with a family of nasty trolls. Perhaps the story could be about how, no matter what the trolls did, the little girl always remembered that she was a princess, and that no bad troll, nobody, could ever take that away from her. And that, despite how the trolls treated her, and how ugly they were, the princess stayed beautiful inside, and she grew up strong and healthy. And when she was grown up, she left the trolls’ horrid hut and became a wise, kind, and happy queen, much loved by everyone.

As I came around the corner, my heart sank. Anna was not in sight. I ruffled through my papers, pretending to be busy with them while I focused my awareness on the house. It was quiet now. The trash bag, the one I saw the woman toss by the road, was gone. No sign of the police or CPS.

I finished my canvassing and went out of my way to go home by coming down the next street, past Anna’s house. Still quiet, still no sign of the little girl. Anna, the princess. I hope she knows she’s a princess.

© 2005, 2011 by  Shay Seaborne. All rights reserved.
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Stranger danger? Maybe.

I did not teach my children “never talk to strangers,” that all-too-common line that makes every unknown person a danger. Nor did I teach- or model for them the idea that every stranger is “just a friend you have not met.” I am certain that if we never talked to strangers, we would never meet potential new friends, but I temper that with commonsense cautiousness.

When my then-3-year-old daughter and I were at the local shopping mall, we spotted a man who had the most unusual walking stick, hand-carved with a snake undulating up its length, and embedded with semi-precious stones. We were both fascinated and curious, so I stopped him for a chat. The “stranger” told us that he had carved the stick himself, and collected the stones while on rock hound vacations with his family when the kids were young. We learned that his entire family had been into gem hunting and cutting, and that common interest was the center of their leisure time and a source of many happy memories. My daughter and I expressed appreciation for his work of art, and I thanked him for taking the time to share his story.

As my little girl and I continued on our walk around the mall, we passed by the little county police booth off the food court. A staffer saw my daughter and came out to offer her a McGruff the Crime Dog pencil and a coloring book, and proceeded to tell her she should “never talk to strangers!” and I almost burst out laughing.

According to personal safety expert and author Gavin De Becker , the police rep was more likely a danger—by virtue that she approached my daughter—than the man with the remarkable stick, whom we chose to approach. Of course, I used both of those encounters as examples of being open to approaching new people, and being cautious about those who approach us.

The majority of perps are not strangers; they know their victims, and gradually encroach, planning out every step, wooing the kids with friendship, attention, and special treatment. I know this from experience. Yes, it happened to me, and because of that, I have taught my children to trust their instincts, to worry about personal safety first, and “being nice” second.

Through example and careful words throughout their lives, I have let my children know that you can’t recognize a perp by looking at him (I say “him” because most offenders are male), and that they have the right to say “NO!” to anyone whose presence or behavior makes them feel uncomfortable. This was reinforced by their taking the radKIDS and RAD self-defense courses, which provide interactive, physical lessons in defending bodily integrity.

My children’s “lessons” in self-protection have been learned slowly over time, gently, and as appropriate. For instance, they have long known that adults have no business asking them for assistance, that adults should ask other adults for help. I have told my daughters that, if anyone approaches in a car, they are to walk in the opposite direction from the way the car is heading, and go to an area where there are a lot of people. They know that if they are lost or in trouble, they should seek assistance from someone—preferably a woman—working nearby, and they should not look for a security guard, because, statistically, most of them are ill-trained at best, and may be dangerous themselves.

I am proud that my daughters know that predators exist, and that my girls know they can stand up for themselves when need be. I am also pleased that they understand that strangers do not necessarily represent danger, that they are comfortable in a variety of situations. It is immensely satisfying to know that my children’s lives will be uncolored by the taint of abuse, that they are free to be who they are, to live confidently in the world, and enjoy it.

(C) 2007, 2011 by Shay Seaborne. All rights reserved.

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“The laundry curriculum”

My post about “The laundry curriculum” is up at TheHomeschoolMom.com blog.

Excerpt: When my children were small, I was a SAHHM (“stay-at-home”-homeschooling-mom),  and laundry responsibilities were a natural part of our “curriculum.” This was because I intended for my children’s education to include equipping them with basic life skills, like self-care, financial responsibility, and household maintenance.

My daughters began taking responsibility for their laundry when they were quite little. I guided them through putting clothes in the washer, and I would haul the heavy basket of wet clothes up the basement steps so we could hang them to dry on the big clothesline out back.

Taking a cue from Mary Poppins, I “found an element of fun” in this otherwise possibly tedious chore.

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Core strength

I have a second definition for the term “core strength.” My definition refers not to the fitness of muscles that stabilize the spine and pelvis, but to a characteristic that some might call “resiliency.”

I first tapped into my core strength as a teen enduring a period of sustained abuse. At the peak of abuse, I discovered what storyteller Brother Blue calls, “the Middle of the Middle of me,” which I also recognize as the part of me that nothing can harm. Tapping that core, I found the essential ability to fight back, which resulted in my being freed from a dangerous and oppressive living situation.

The building of my core strength from there was slow and indeliberate, but it served me well in the following years, helping me walk away from suicide, endure bleak times, mend a crushed heart, weather the grief brought by several deaths, and, most recently, withstand the painful dissolution of my marriage coupled with the daunting challenge of the enormous lifestyle change brought by re-entering the workforce, buying my own home, navigating a legal maze, and ensuring financial survival for myself and my children.

Now fully settled into a new life that I enjoy very much, I regularly hear feedback from friends and acquaintances who remark upon my strength, my resiliency, my joie de vivre. Yes, my core strength was essential through this transition, and as I drew from that strength during the shift, it increased. Examining this strength, I consider there are 3 elements to resiliency: knowledge that “this, too, shall pass”; an attitude of determination that says “I shall not give myself up to darkness”; and a strong connection to one’s self and to the larger world. These are things I have taught my children in their life without school. Being with me for long hours in their formative years, they saw how I handled the loss of three dear friends in the past decade, the way I faced the unexpected need to make myself marketable in the business world, and that I used challenges to clarify who I am, what I know about myself, and to define the kind of life I wanted to create.

Among my handicaps were the after effects of being raised in my family of origin, where  individuation was strongly discouraged. My parents’ house was a place where to be one’s self was to risk being shamed, shunned or even banished. Therefore, it was relatively late in life that I discovered the simple truth of what sustains me as an individual: my circle of amazing friends, periods of solitude, regular physical activity, and spiritual connection. In keeping these crucial elements close during my change of life, I learned to love myself and to accept the gift of help from friends, acquaintances, and total strangers. These, too, kept me going.

My hope is that my children learned from my modeling how to nurture their resilience, that they know the value of recognizing and holding onto what sustains them, that they build their own circle of amazing friends, and that they love themselves. If they can master all of that while they are young, then they will be saved a lot of grief and early on they can create lives that exemplify their own definition of success and their own measure of joy, and that will be priceless.

© 2006, 2011 by Shay Seaborne. All rights reserved. Originally published at the Life Without School Community Blog.

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